It’s not only what we do, but how we do it

Some people have a gift for doing things with a smile, even when they’re complaining. It may be about the plethora of potholes in your street or your favorite team losing a game they should have won—somehow, we find the humor in it. This week’s Torah portion, Ki Tavo, asks us to bring that same spirit into something far more important: our relationship with God.First, the good news. The Torah promises blessing upon blessing when we walk in God’s ways. Then comes the bad news—a list of curses so harsh that our custom is to read them almost under our breath. Nobody wants to dwell on it.So what triggered it? The Torah tells us plainly:“Because you did not serve the Lord your God with joy and gladness of heart, when you had an abundance of everything.”The straightforward reading is that when things are good, we forget God altogether. It’s an…
The Torah portion Ki Tavo emphasizes that serving God should be done with joy and gladness, not merely as a technical obligation. The article explains that while performing a mitzvah is important, the spirit and intention behind it are equally crucial. The Torah warns of curses not just for neglecting commandments, but specifically for failing to serve God "with joy and gladness of heart, when you had an abundance of everything." This suggests that even when fulfilling religious duties, a lack of enthusiasm or a grudging attitude diminishes the act's spiritual value.
"Because you did not serve the Lord your God with joy and gladness of heart, when you had an abundance of everything."
The text illustrates this point with anecdotes, such as a Jewish estate manager who, under duress, drank non-kosher wine but was then asked why he hadn't wished for pork chops instead, highlighting the internal desire versus outward observance. Another story recounts a rabbi advising conscripted Jewish soldiers to eat non-kosher food if necessary for survival, but to "Please, don’t suck the marrow bones," meaning not to develop an appetite for what is forbidden. The article concludes that children observe their parents' attitudes towards Jewish life, and a joyful approach fosters a positive connection to Yiddishkeit, transforming mitzvot from burdens into gifts.
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