Parashat Shoftim: Wholehearted – and well

In Parashat Shoftim, the Torah's concept of "tamim" (wholeheartedness) is explored, contrasting it with the common understanding of naivety. The article explains that in Judaism, "tamim" signifies completeness, uprightness, and freedom from moral defect, as exemplified by Jacob and the unblemished Temple sacrifices. The Torah rejects ancient practices of sorcery and divination, concluding with the directive: "You shall be wholehearted with the Lord your God" (Deuteronomy 18:13).

Rashi explains this as a fundamental principle of faith: "Walk with Him wholeheartedly and look forward to Him, and do not investigate the future. Rather, whatever happens to you, accept wholeheartedly, and then you will be with Him and share in His portion."

This wholeheartedness is not blind acceptance but inner wholeness and confidence in one's faith in the Creator, providing stability and security. Rabbi Levi Yitzchak of Berditchev further elaborates that a person's wholeheartedness strengthens their relationship with God, leading to the fulfillment of their needs. The article concludes by noting that while wholeheartedness is a great virtue, it requires significant wisdom to attain, as Rabbi Naftali of Ropshitz stated: "Wholeheartedness is greater than wisdom, but great wisdom is required of a Jew before he reaches the level of 'You shall be wholehearted with the Lord your God.'"